The Dawn of Everything

Elektroninė knyga, 702 psl.

English kalba

Publikuota 2021 m. gruodžio 27 d., Penguin Books.

ISBN:: 978-0-241-40245-0

(2 atsiliepimai)

The renowned activist and public intellectual David Graeber teams up with the professor of comparative archaeology David Wengrow to deliver a trailblazing account of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the emergence of "the state," political violence, and social inequality—and revealing new possibilities for human emancipation

For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, …

The renowned activist and public intellectual David Graeber teams up with the professor of comparative archaeology David Wengrow to deliver a trailblazing account of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the emergence of "the state," political violence, and social inequality—and revealing new possibilities for human emancipation

For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.

Drawing on pathbreaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what’s really there. If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? What was really happening during the periods that we usually describe as the emergence of "the state"? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.

The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.

5 leidimai

gesang apžvelgė autoriaus David Graeber knygą The Dawn of Everything

Another propaganda

1 žvaigždutė

There are several flaws in this book. We already know this. The theory Graeber and Wengrow put forward has been in vogue for nearly half a century. It's not new and it even is cliched. No one really thinks the analytic constructs of the theories of the State correspond to actual historical truth, not even the original theorizers thought like that. Its influence is another thing. Speaking of influence, the authors again try to conjure up a false categorical connection between how a certain concept emerged, and whether this concept is really in the object that those made heavy use of it. This, coupled with a complete overlooking of medieval history and scholastic developments in the field of jurisprudence, led them to devise a totalizing narrative that while reducing the principle underlying the status quo to contingency, and simultaneously totalize the so-called freedom of the native Americans (ironically just like …

There are several flaws in this book. We already know this. The theory Graeber and Wengrow put forward has been in vogue for nearly half a century. It's not new and it even is cliched. No one really thinks the analytic constructs of the theories of the State correspond to actual historical truth, not even the original theorizers thought like that. Its influence is another thing. Speaking of influence, the authors again try to conjure up a false categorical connection between how a certain concept emerged, and whether this concept is really in the object that those made heavy use of it. This, coupled with a complete overlooking of medieval history and scholastic developments in the field of jurisprudence, led them to devise a totalizing narrative that while reducing the principle underlying the status quo to contingency, and simultaneously totalize the so-called freedom of the native Americans (ironically just like Rousseau, and even more like Tacitus) as if it itself is not contingent. Everyone with a knowledge of the development and evolution of the concept of state will find the narrative given extremely confused and stupid. History is contingent, but nearly everything is historically conditioned, and this contingency is not something that can be gotten rid of instantly and on a whim. There are too many a-historical and pseudo-historical arguments in the guise of history (similar to the current status of historical studies in humanities). In fact Greber and Wengrow go full totalizing mode and blatantly make noramtive value claims when it comes to the views that they themselves deem right, without actually arguing for that, since they'll find that when they really go on and try to do that, they'll be repeating what the thinkers of the 17th and 18th century said. Furthermore, this book, similar to all other popular, propagandizing, rhetoric-driven book, gives a false impression that history is a simple thing which is more about facts rather than interpretations. Everyone with a minimum real education in any of the humanities will be able to see clearly that what are presented here are not and should not be the final words, but this is not and will not be the case for the general public, who are the majority of the readers of the book. I'm not against the "against totalising state" narrative, but I'm against intellectual confusion and rhetoric devoid of any meaningful content. Pointing out that a community is "imaginary" may give those who fall into the rhetoric a false impression that there must be something real that holds a community together, but they won't stop and try to think about what then is this real thing that holds a community together - it must not be blood I guess. Similarly, the book's narrative never venture toward its almost necessary intellectual conclusion, or rather, it tries to give a conclusion that not at all follows from the archaeological studies etc. presented in it as evidences to something that is vague and in itself imaginary.

nerd teacher [books] apžvelgė autoriaus David Graeber knygą The Dawn of Everything

Another slog to get through.

4 žvaigždutės

This book suffers from two things in terms of its writing and structure. First, there's Graeber's desire to compress as much information into one space as humanly possible, even to the detriment of his own argument and the discussion he wants to push people to have. The second is that it seems, if I'm reading into both authors' writing styles correctly, Wengrow's desire to flesh out those concepts with more detail to further support them. (I say that because I've checked a few of his articles, and he has a tendency to develop even more focused detail than Graeber.)

I could be wrong about who was doing what, but regardless? The end result is a book that is a slog to get through and frequently leaves me forgetting half of what I've read, going back to skim it and remind myself about what they were discussing, and then trying to …

This book suffers from two things in terms of its writing and structure. First, there's Graeber's desire to compress as much information into one space as humanly possible, even to the detriment of his own argument and the discussion he wants to push people to have. The second is that it seems, if I'm reading into both authors' writing styles correctly, Wengrow's desire to flesh out those concepts with more detail to further support them. (I say that because I've checked a few of his articles, and he has a tendency to develop even more focused detail than Graeber.)

I could be wrong about who was doing what, but regardless? The end result is a book that is a slog to get through and frequently leaves me forgetting half of what I've read, going back to skim it and remind myself about what they were discussing, and then trying to figure out what most of it has to do with the point being made. Which, yeah, the topics discussed do relate. But it's such a winding detour through excruciating detail that it makes it hard to focus on the overall picture that they're trying to get us to see.

So much of this would've benefitted from focused case studies rather than intertwining and switching between each of them. It also would've dealt better with more clear (instead of verbose and annoyingly lengthy) section titles that could serve as functional reminders rather than quippy sayings.

Overwhelmingly, I wasn't amused with most of this. Despite the obvious amount of time this had to have taken in order to gather all the resources and research, the writing feels rushed and confused. It doesn't feel nearly as solid as it really could've been.